Indigenous Peoples and REDD-Plus
Special guest article from Fiu Mata’ese Elisara/Executive Director of OLSSI, Samoa
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In the Bangkok UNFCCC meetings held from 28 September to 9 October 2009, REDD Plus was been trashed by many indigenous peoples as a process aimed at
Reaping profits; from
Evictions, land grabs;
Deforestation; and
Destruction of biodiversity;
Plusthe involvement of Industrial Plantations, GMO Trees and Protected Areas!
Despite the difficult process in these UNFCCC meetings, close to 200 Indigenous Peoples participants including a handful of Pacific representatives are still fighting for REDD processes to be rights based, as defined in UN Declaration on the Rights of Indigenous Peoples (UNDRIP) and other international instruments and agreements regarding the human rights of indigenous peoples and local communities. The right to free, prior and informed consent (FPIC) is a precondition to any activity impacting on indigenous peoples and their lands and consultation is not a substitute for consent. The full and effective participation of indigenous peoples and local communities must be guaranteed throughout the entire REDD process which includes design, planning, implementation and monitoring.
Indigenous peoples say that any lasting reduction of emissions from deforestation and forest degradation is not possible without their full and effective participation and provision of secure tenure for them and forest-dependent local communities. The tenure rights of indigenous peoples and local communities must be recognized, ensured, protected and enhanced throughout REDD related processes and an any accessible, independent and transparent complaints mechanism providing timely redress for adverse impacts of REDD on indigenous peoples and their lands must be included in an international climate agreement.
Whilst Indigenous Peoples see the basic idea behind REDD as simple – that being developing countries that are willing and able to reduce emissions from deforestation should be financially compensated for doing so – REDD is still in their view a CO2lonialism of forests because it in fact allows the northern polluters to buy permits to continue to pollute the atmosphere through ‘carbon credits’ by promising not to cut down forests and plantations in the south where most of the lands and territories are owned by indigenous peoples and local communities.
In its policy proposal on climate change circulated in Bangkok the International Indigenous Peoples Forum on Climate Change (IIPFCC) quoted its Anchorage Declaration
“…that Mother Earth is no longer in a period of climate change, but in climate crisis….Indigenous peoples have a vital role in defending and healing Mother Earth. We uphold that the inherent rights of indigenous peoples…must be fully respected in all decision-making processes and activities related to climate change…” - Anchorage Declaration
With specific reference to indigenous peoples territories and REDD, the IIPFCC asserted that the global economic transition to sustainable, low carbon development will require revitalization of diverse local economies, including support for indigenous peoples’ self determined development. Economic planning combined with adaptive management to climate change will need to apply an ecosystem-based approach, and must fully respect the rights and interests of indigenous peoples and local communities.
Securing indigenous peoples’ rights to our ancestral lands, forests, waters and resources, provides the basis for sustainable local social, cultural, spiritual and economic development and some insurance against our vulnerability to the impacts of climate change. This is also beneficial towards improving ecosystem governance, ecosystem resilience and the delivery of ecosystem services.
Many forests are within the traditional lands and territories of indigenous peoples and IPs around the world live in and depend upon forests for their survival and to enjoy their fundamental rights to forests and land tenure. They are of cultural, social, economic and spiritual significance for IPs and provide benefits for humankind. Accordingly, the rights of IPs, including their land and resource rights, must be recognized and respected at al levels (local, national and international) before they can consider REDD initiatives and projects. The recognition of their rights must be in accordance with international human rights law and standards including the UNDRIP and ILO Convention 169, among other human rights instruments.
If there is no full recognition and full protection for IPs rights, including the rights to resources, lands and territories, and if there is no recognition and respect of the rights of free, prior and informed consent of the affected IPs, they will oppose REDD and REDD+ and carbon offsetting projects, including CDM projects. All decision-making processes on REDD and REDD+, clean development mechanism (CDM), land use and land use change and forests (LULUCF), agriculture forestry and other land use (AFOLU) as well as other ecosystem-based mitigation and adaptation measures and projects must be conditional to the FPIC of IPs.
IPs contend that their laws, regulations, and plans shall be recognized as authoritative and determinative as to the risks, values and benefits associated with measures to adapt to, or mitigate for, climate change effects within the territorial jurisdiction of tribal governing bodies. The IIPFCC affirm their global solidarity and unity to realize the enjoyment of their collective rights and the recognition of their vision, indigenous knowledge and their contribution to solving the climate change crisis for which REDD and REDD+ is one of the many false solutions promoted by the rich polluting countries in the UNFCCC and Kyoto Protocol processes and basis of their rejection of these proposed mitigation options.